The recent event in Nairobi is the stuff of which nightmares are made. Trapped inside a building, under fire from brutal men (and woman?). It is significant of course that the terrorists went for an up-market shopping mall, a symbol of wealth and prosperity, hitting a country where it would hurt most.
I have been thinking this week about the interior life. Our spirits sometimes feel they are being invaded by hostile forces which threaten us: fear, unfulfilled ambition, anxiety, low self-esteem, desire for wealth, power or recognition. We all have different 'soft spots' in the landscape of our lives, which we try to protect in a variety of different ways. It's what sometimes makes us aggressive, over-sensitive, depressed or moody.
I am struck by something CS Lewis wrote in Mere Christianity, borrowing an analogy from George MacDonald. Imagine yourself as a house, in a bad state of repair. As we grow in grace, it is as if God is fixing the damage but then we realise he has another plan altogether. Lewis concludes,
You thought you were going to be made into a decent little cottage: but God is building a palace. He intends to come and live in it himself.
Thinking about the interior life, what is going on in the minds and the hearts of terrorists? How corrupted have they become? What can persuade them to sacrifice themselves not for the life but for the death of others - thinking of the Christians recently killed in Pakistan? It is as if they themselves have been invaded, and the spirit of their creator God driven out.
Wednesday, 25 September 2013
Friday, 13 September 2013
Syria - and the Common Good
It seems like more than a week ago that I was on a conference at Liverpool Hope University, entitled 'Together for the Common Good'. It was an exploration of the work of Bishop David Sheppard and Archbishop Derek Worlock, to see what might be learned for today's Church in facing issues of social justice. Below, you can read a letter which I wrote to the Church Times afterwards, and is published today. A first for me! The conference was obviously rated significant enough to merit 4 letters on the letters page, plus a report.
However, on my mind the whole weekend was Syria - as it has been before and since. I am so thankful Parliament took the stand it did; that President Obama seems to have followed suit; and that now there seem to be diplomatic moves between Russian and Syrian governments, to deal with the issue of chemical weapons. However, these weapons don't seem to me to be the issue: tens of thousands more lives have been lost by the use of conventional weapons and by various forms of brutality and torture on both sides. Chemical weapons (like WMDs in Iraq) cannot be made a reason for intervening, making a truly terrible situation even worse.
There are at least three reasons for not getting involved militarily:
Could not 'common good' thinking apply to international politics as well as to local issues of social justice?
Here's the letter:
However, on my mind the whole weekend was Syria - as it has been before and since. I am so thankful Parliament took the stand it did; that President Obama seems to have followed suit; and that now there seem to be diplomatic moves between Russian and Syrian governments, to deal with the issue of chemical weapons. However, these weapons don't seem to me to be the issue: tens of thousands more lives have been lost by the use of conventional weapons and by various forms of brutality and torture on both sides. Chemical weapons (like WMDs in Iraq) cannot be made a reason for intervening, making a truly terrible situation even worse.
There are at least three reasons for not getting involved militarily:
- It's not just about Syria, but the whole middle-East, including Israel-Palestine. Robert Fiske (journalist with the Independent) points out that behind the current conflagration stands Iran - the real enemey, he suggests, in American eyes - and western interference could have the effect of bringing them further into the conflict with unthinkable results.
- There is the issue of foreign governments involving themselves in the affairs of other sovereign states. Where would that end? There are many other unjust regimes in the world, yet the West has stayed out of those. The only justiable reason for such action would be if one's national security were threatened, as for example, Britain in 1939.
- The Bible has a clear instruction for dealing with situations where wrong prevails. It is to 'overcome evil with good': 'Goodness is stronger than evil', says the South African song. To start bombing Syria would add evil to evil.
Could not 'common good' thinking apply to international politics as well as to local issues of social justice?
Here's the letter:
Letter to The Church Times, 10
September 2013
A Coalition
of the Just
Sir – Hilary Russell’s article (Restate the Common Good, 30
August) rightly highlights the need for a new confidence for churches, acting
together in the face of an increasingly polarised and unequal society. The
conference to which the end of her article referred has just taken place at
Liverpool Hope University. It was a truly remarkable event, drawing together
over 150 people from a whole range of different fields: politics (including a
smattering of MPs), journalism and the media, universities, charitiable
organizations, and the Church (archbishops, bishops, clergy and various lay
employees, from several denominations). These mingled with a number of mainly
Christian local activists from all over the country to recall the
Sheppard-Worlock partnership of the 70s, 80s and 90s to see what lessons could
be learned for today.
I returned with two clear impressions. Firstly, the ‘state
we’re in’ is probably far worse than
many people realise. The growing number of foodbanks and the displacement of
people from their homes because of the ‘bedroom tax’, are just two signs of
chronic poverty particularly in our urban areas. Furthermore, as many delegates
pointed out, our political system is proving quite incapable of dealing with
the problems which face us. Meanwhile, it is evident that an oligarchy of
wealthy individuals have increasing power while proving themselves indifferent
to the needs of the poor.
However, in terms of response to our nation’s ills, the
situation may be better than many
people realise. The passion for justice and the common good at the conference
was palpable and those present were only a tiny proportion of like-minded
people, including their own colleagues. Not all were practising Christians;
most were. And the clarion call of the conference was for them to have more
confidence (like Sheppard and Worlock) that the Church does indeed have a
prophetic voice to speak to a nation, city or community in distress.
Furthermore, by partnering with each other, with those of other faiths, and
those of none we can speak with a voice which unites rather than divides. We
can form indeed a coalition of the just. With the raising of hope, action will
follow.
With the 2015 General Election coming into view, could the
language of ‘the common good’ be one we could speak together? Could this
language help to form more alliances to address our local and national needs?
Tuesday, 27 August 2013
Running Backwards!
It was the first home game of the season last Saturday for Everton, and only the second for our new manager, Roberto Martinez. We were playing West Brom, and it was not the most exciting of games, ending in a 0-0 draw. We will have to do a lot better if we are to achieve anything this season. But it's early days, as Martinez brings his own style to our team. One perceptive fellow-Evertonian said, 'I can see what Martinez is trying to do - but not sure we have the right players to do it!' Time will tell whether they can adjust.
During one particularly uneventful period of play, I was captivated by the referee. (That shows how dull the game was!) I am not exaggerating, from a throw-in, he ran half the width of the pitch backwards! Once I'd noticed this, I became aware that referees often run backwards. I suppose that is part of their training: keeping their eye on the play, while getting to where the ball is likely to be kicked or thrown. It's quite an art actually: don't try this at home, but I bet you couldn't run far backwards without falling over!
I remembered this as I began to read a book I have recently been recommended: Relationships - A Mess Worth Making by Timothy S. Lane and Paul David Tripp. As the title suggests, it addresses an issue which I guess brings us the greatest joy and the bitterest struggle. Most of us, the writers suggest, live somewhere between two extremes as far as relationships are concerned: on a continuum between Isolation (the safe option) and Immersion (total dependence). Neither are healthy for human wellbeing. The first precludes healthy relationship altogether; the second inevitably leads to disappointment and dashed expectations. Somewhere along the line there has to be struggle, engagement, risk, hopes and values honestly shared. The writers say, 'The highest joys of relationship grow in the soil of the deepest struggles.' But they are worth it!
Unfortunately, the tendency is to 'run backwards' from relationships. This is not the same as running away, turning one's back on the other person. It is more keeping one's distance, not getting involved, avoiding conflict or difference - and therefore not investing in that person's life. Inevitably, that means we will not receive from them either. The Church is full of people running backwards! And so is our culture.
Rabbi Jonathan Sacks has just retired as Chief Rabbi. In an interview on Sunday, he said that society is 'losing the plot', as illustrated by the collapse of various institutions, most notably the banks, and including marriage. At the heart of the problem is the loss of trust between people and institutions. The reason is that secular society is highly individualised (people running backwards?), fearful of commitment, which of course is one reason why marriage has become less popular.
Put positively, I often say at weddings that the newly-married couple are an inspiration! They believe there is a future, and that the future is held in trust to one another. The best thing about marriage is that one person promises another that they will give themself to the other for the rest of their life. The fact that this promise is mutual is the basis of trust in that relationship.
As in marriage, so in other relationships: they are healthiest when we move towards each other, and even embrace each other, rather than observe from a distance, preserving our own space, doing our own thing.
During one particularly uneventful period of play, I was captivated by the referee. (That shows how dull the game was!) I am not exaggerating, from a throw-in, he ran half the width of the pitch backwards! Once I'd noticed this, I became aware that referees often run backwards. I suppose that is part of their training: keeping their eye on the play, while getting to where the ball is likely to be kicked or thrown. It's quite an art actually: don't try this at home, but I bet you couldn't run far backwards without falling over!
I remembered this as I began to read a book I have recently been recommended: Relationships - A Mess Worth Making by Timothy S. Lane and Paul David Tripp. As the title suggests, it addresses an issue which I guess brings us the greatest joy and the bitterest struggle. Most of us, the writers suggest, live somewhere between two extremes as far as relationships are concerned: on a continuum between Isolation (the safe option) and Immersion (total dependence). Neither are healthy for human wellbeing. The first precludes healthy relationship altogether; the second inevitably leads to disappointment and dashed expectations. Somewhere along the line there has to be struggle, engagement, risk, hopes and values honestly shared. The writers say, 'The highest joys of relationship grow in the soil of the deepest struggles.' But they are worth it!
Unfortunately, the tendency is to 'run backwards' from relationships. This is not the same as running away, turning one's back on the other person. It is more keeping one's distance, not getting involved, avoiding conflict or difference - and therefore not investing in that person's life. Inevitably, that means we will not receive from them either. The Church is full of people running backwards! And so is our culture.
Rabbi Jonathan Sacks has just retired as Chief Rabbi. In an interview on Sunday, he said that society is 'losing the plot', as illustrated by the collapse of various institutions, most notably the banks, and including marriage. At the heart of the problem is the loss of trust between people and institutions. The reason is that secular society is highly individualised (people running backwards?), fearful of commitment, which of course is one reason why marriage has become less popular.
Put positively, I often say at weddings that the newly-married couple are an inspiration! They believe there is a future, and that the future is held in trust to one another. The best thing about marriage is that one person promises another that they will give themself to the other for the rest of their life. The fact that this promise is mutual is the basis of trust in that relationship.
As in marriage, so in other relationships: they are healthiest when we move towards each other, and even embrace each other, rather than observe from a distance, preserving our own space, doing our own thing.
Monday, 19 August 2013
Leaving Church
Perhaps I should begin by saying, 'I'm not!' - leaving church that is! But an awful lot of people are, for a whole lot of different reasons. It's sometimes said that church has a narrow front door (it's hard to get into) and a wide back door (easy to leave). In my experience, not many people, having belonged to a church, decide to leave. They just miss for a few weeks - perhaps through illness or personal circumstances - and find they didn't miss it. Even worse, no one seems to have missed them either. At least, no one bothered to say so by getting in touch to enquire.
This presents quite a challenge for those of us in leadership. For one thing, we need to have a church culture where people are missed and are contacted if they go missing for any length of time. This is not as easy as it might sound, because these days not many people go to church every week: such are the complexities of modern living and the other choices available, from caring for elderly parents to owning a weekend cottage or caravan. It is also sad, but true, that too many people only come to church if they have some particular reason to do so: assisting in children's ministry (which might mean they don't appear in church anyway!), reading the lesson, singing in the choir or music group, administering at Holy Communion, being on welcome team etc. It betrays an attitude which is more about doing than being church. Whether or not we have a particular function on a particular Sunday, our presence is required. Who knows whether or not God might call on us to offer a word of comfort to someone who is struggling, or to rejoice in someone's good news? And don't we all need to make ourselves available to God by offering ourselves in worship, open to the promptings of the Spirit and the teaching of the Word week by week? Ok - so not all sermons are brilliant, but you never know when that light-bulb moment may happen!
Recently, after a rather difficult church meeting, someone said 'Where was Jesus in that meeting?' I wish I had thought quickly enough to say, 'he was sitting next to you, or across the room'. In other words, he was present in your brother or sister. I think it was Martin Luther who used to say that every Christian should be a 'little Christ', representing their Lord to each other and the world.
I am reading 'Leaving Alexandria', by Bishop Richard Holloway, former Bishop of Edinburgh. Here is a man who has definitely and intentionally left the church, eventually finding the conflict unbearable between private doubt and public ministry. He is a scholar whose life journey has taken him from Glasgow slums to national prominence. It is a sad book, I think, and I find myself wondering whether his deep disappointment is more with the Church than with God. He seems to have fallen in love with Church - its rituals and its monasticism - in his teenage years and somehow this got in the way of his relationship with God. As disillusionment set in, so it became impossible to continue as a member of the Christian church. I am reminded of another bishop, John Robinson, years ago who wrote that it was important to love Jesus more than the Church.
To which I would add: we love the Church for Jesus' sake.
Coincidentally, I was reading at the weekend an interview with Barbara Brown Taylor - an American Episcopalian priest. She has also left the Church, in the sense that she has moved out of parish ministry, after many years as a particularly gifted preacher and pastor, into academia as a professor of religion. She says, religion gets in the way of God when the well becomes more interesting than the water...She has actually written a book called 'Leaving Church', which I suspect is more positive than Holloway's. What holds us together [as 'church'] is a certain way of seeing the world; a certain set of sacred stories that keep that view in place; and a certain way of responding to them that gives life meaning. That's not a bad way of describing what it means to belong to a 'community of blessing'.
September 29 is 'Back to Church Sunday' (www.backtochurch.co.uk). A good opportunity to re-engage with those who may not have left, just taken leave.
This presents quite a challenge for those of us in leadership. For one thing, we need to have a church culture where people are missed and are contacted if they go missing for any length of time. This is not as easy as it might sound, because these days not many people go to church every week: such are the complexities of modern living and the other choices available, from caring for elderly parents to owning a weekend cottage or caravan. It is also sad, but true, that too many people only come to church if they have some particular reason to do so: assisting in children's ministry (which might mean they don't appear in church anyway!), reading the lesson, singing in the choir or music group, administering at Holy Communion, being on welcome team etc. It betrays an attitude which is more about doing than being church. Whether or not we have a particular function on a particular Sunday, our presence is required. Who knows whether or not God might call on us to offer a word of comfort to someone who is struggling, or to rejoice in someone's good news? And don't we all need to make ourselves available to God by offering ourselves in worship, open to the promptings of the Spirit and the teaching of the Word week by week? Ok - so not all sermons are brilliant, but you never know when that light-bulb moment may happen!
Recently, after a rather difficult church meeting, someone said 'Where was Jesus in that meeting?' I wish I had thought quickly enough to say, 'he was sitting next to you, or across the room'. In other words, he was present in your brother or sister. I think it was Martin Luther who used to say that every Christian should be a 'little Christ', representing their Lord to each other and the world.
I am reading 'Leaving Alexandria', by Bishop Richard Holloway, former Bishop of Edinburgh. Here is a man who has definitely and intentionally left the church, eventually finding the conflict unbearable between private doubt and public ministry. He is a scholar whose life journey has taken him from Glasgow slums to national prominence. It is a sad book, I think, and I find myself wondering whether his deep disappointment is more with the Church than with God. He seems to have fallen in love with Church - its rituals and its monasticism - in his teenage years and somehow this got in the way of his relationship with God. As disillusionment set in, so it became impossible to continue as a member of the Christian church. I am reminded of another bishop, John Robinson, years ago who wrote that it was important to love Jesus more than the Church.
To which I would add: we love the Church for Jesus' sake.
Coincidentally, I was reading at the weekend an interview with Barbara Brown Taylor - an American Episcopalian priest. She has also left the Church, in the sense that she has moved out of parish ministry, after many years as a particularly gifted preacher and pastor, into academia as a professor of religion. She says, religion gets in the way of God when the well becomes more interesting than the water...She has actually written a book called 'Leaving Church', which I suspect is more positive than Holloway's. What holds us together [as 'church'] is a certain way of seeing the world; a certain set of sacred stories that keep that view in place; and a certain way of responding to them that gives life meaning. That's not a bad way of describing what it means to belong to a 'community of blessing'.
September 29 is 'Back to Church Sunday' (www.backtochurch.co.uk). A good opportunity to re-engage with those who may not have left, just taken leave.
Wednesday, 7 August 2013
James Bond and the Importance of 'We'
Les and I had a marvellous weekend a few days ago. We travelled south, with Jude, for some time with Les' extended family. On Friday night, an early 70th birthday meal for her elder sister, and the next evening a much bigger party for her cousin's 50th. We were particularly delighted that our own entire family made the journey to Hertfordshire to share in Saturday's festivities. They all love being with aunts, uncles and cousins. En route there or back, each of us in turn visited my mother, who is in a nursing home in Rugby, together with my sister and her husband who live nearby. So, a good all-round experience of family. During the day on Saturday, we wandered leisurely around St Albans, where I was brought up. It was market day, and the place was truly alive. I have never seen so much fresh fruit and veg on display. It was good to revisit the Abbey in particular, where I was confirmed just after we won the World Cup in 1966!
It was so good to reconnect with wider family and my own past.
On our return (leaving at 5.30a.m. to get back in time for church!), we found ourselves with a free Sunday evening. So we watched our latest rental DVD, 'Skyfall' - the most recent James Bond epic. Here I have to confess: I have never watched a James Bond film before! I gather this one was typical in terms of the spectacular effects, car chases, shootings and sexual encounters. Hugely entertaining stuff, but my overall feeling was that it was much ado about not very much. The plot, such as it was, made little sense to me. But I gather this was a more sensitive picture of Bond, by now an aging agent, rather past his sell-by date with more normal human feelings and a definite vulnerability. I guess I'd give it 3*s out of 5.
Presumably, if bizarrely, because of 'Skyfall', James Bond was the theme of the youth pilgrimage to the Anglican shrine at Walsingham, Norfolk last month. The ABC (Archbishop of Canterbury) addressed the pilgrims, saying that as Christians we are the opposite to James Bond: it is not our task to save the world single-handedly. Rather, we are part of a community, the Church, to whom God has indeed entrusted that task as the Body of Christ. This is a truth which bears on me more and more the longer I serve in ministry. I don't think many of us Christians realise just how important we are, as a body, in God's purposes for creation. For this reason, it is so important that we think in terms of 'we' in the Church rather than 'them and us' - for which you can read those of different theological persuasions, Christian denomination, or leaders and led.
I have had cause to address this recently in a particular situation, where them/us language has crept in. For Church, it is always 'we'. Could not the same be true of society, if we seek the common good? I have just started to read 'The New Few' by Ferdinand Mount. His thesis is that slowly, inexorably over more than 50 years Britain has slipped into oligarchy, or the exercise of government by the few i.e. the wealthy and powerful. Despite Osborne's 'all in this together', nothing could be further from the truth. It is very much 'us and them' - the wealthy, powerful few and the general public. Mount quotes Adam Smith from 1776:
People of the same trade seldom meet together, even for merriment and diversion, but that the conversation ends in a conspiracy against the public or in some contrivance to raise prices.
Ring any bells? The worrying thing is that history shows oligarchy e.g. in Rome to be a sign of a crumbling society.
It was so good to reconnect with wider family and my own past.
On our return (leaving at 5.30a.m. to get back in time for church!), we found ourselves with a free Sunday evening. So we watched our latest rental DVD, 'Skyfall' - the most recent James Bond epic. Here I have to confess: I have never watched a James Bond film before! I gather this one was typical in terms of the spectacular effects, car chases, shootings and sexual encounters. Hugely entertaining stuff, but my overall feeling was that it was much ado about not very much. The plot, such as it was, made little sense to me. But I gather this was a more sensitive picture of Bond, by now an aging agent, rather past his sell-by date with more normal human feelings and a definite vulnerability. I guess I'd give it 3*s out of 5.
Presumably, if bizarrely, because of 'Skyfall', James Bond was the theme of the youth pilgrimage to the Anglican shrine at Walsingham, Norfolk last month. The ABC (Archbishop of Canterbury) addressed the pilgrims, saying that as Christians we are the opposite to James Bond: it is not our task to save the world single-handedly. Rather, we are part of a community, the Church, to whom God has indeed entrusted that task as the Body of Christ. This is a truth which bears on me more and more the longer I serve in ministry. I don't think many of us Christians realise just how important we are, as a body, in God's purposes for creation. For this reason, it is so important that we think in terms of 'we' in the Church rather than 'them and us' - for which you can read those of different theological persuasions, Christian denomination, or leaders and led.
I have had cause to address this recently in a particular situation, where them/us language has crept in. For Church, it is always 'we'. Could not the same be true of society, if we seek the common good? I have just started to read 'The New Few' by Ferdinand Mount. His thesis is that slowly, inexorably over more than 50 years Britain has slipped into oligarchy, or the exercise of government by the few i.e. the wealthy and powerful. Despite Osborne's 'all in this together', nothing could be further from the truth. It is very much 'us and them' - the wealthy, powerful few and the general public. Mount quotes Adam Smith from 1776:
People of the same trade seldom meet together, even for merriment and diversion, but that the conversation ends in a conspiracy against the public or in some contrivance to raise prices.
Ring any bells? The worrying thing is that history shows oligarchy e.g. in Rome to be a sign of a crumbling society.
Tuesday, 30 July 2013
Human Flourishing
Last weekend, Lesley and I celebrated our 39th wedding anniversary - or 35 years of wedded bliss, as I sometimes joke! Thanks to a 'gift' from Les' tax inspector we were able to go out for a meal at our favourite local Indian restaurant. The night before, we shared a meal with some friends who married the same day as us. It was great to see how their lives are taking off in new directions. She, in particular, is flourishing wonderfully in her slightly-after-middle-age!
Yesterday, my daily Bible reading was from Psalm 1, which reminds us that those flourish best who have their roots in God. The commentator quoted from a North American Indian:
It doesn't interest me how old you are. I want to know if you will risk looking like a fool for love, for your dream, for the adventure of being alive...I want to know if you can be with JOY, mine or your own; if you can dance with wildness...if you can source your life on the edge of the lake and shout to the silver of the full moon. YES!
The commentator goes on 'What interests you?' I think my answer would be 'human flourishing'; and conversely, what saddens me most is seeing people crushed, shrivelled, unable to live their life to the full. Of course, I happen to believe that we flourish best when we have faith in Jesus Christ, and many years ago I took as my 'motto' St Paul's words from Colossians 1.28-29, my life's work being the desire to present everyone mature in Christ. How effective I have been in that, I will not know until I leave this earth, but I know that I often fail my own test.
A friend has recently pointed me to the work of Naomi Klein, a Canadian author and journalist. She has coined the phrase 'Disaster Capitalism' to describe what seems to be a pernicious political strategy of the modern world. The most blatant example of this to date has been the 'shock and awe' tactic in Iraq, which cost many lives and enormous damage, on the basis that new businesses could move in and create a whole new infrastructure - and make a lot of money for themselves. Of course, this hasn't happened. Well, some no doubt have made money but the country remains unstable. The point about Disaster Capitalism is that it creates chaos, or moves into a chaotic situation, ostensibly with a rescue plan but really in order to create wealth for the investors. What has this to do with us? Well, it is said that the same tactic is being used with the NHS: create a sense of disorder, chaos, not-fit-for-purpose-ness, and it's ripe for privatization. It is said that the real problem at Mid-Staffs, for example, was not uncaring nurses or incompetent doctors, but mainly shortage of nurses. But create a sense of unease, of fear of going to hospital, and we'll welcome any change. So the theory goes.
But the desire for human flourishing goes very deep, and most people would rather improve and grow rather than dismantle and start again. Only in exceptional circumstances would this be the only solution. At the heart of Christian faith is resurrection, which is about taking what is and breathing new life into it - not destroy and replace.
Yesterday, my daily Bible reading was from Psalm 1, which reminds us that those flourish best who have their roots in God. The commentator quoted from a North American Indian:
It doesn't interest me how old you are. I want to know if you will risk looking like a fool for love, for your dream, for the adventure of being alive...I want to know if you can be with JOY, mine or your own; if you can dance with wildness...if you can source your life on the edge of the lake and shout to the silver of the full moon. YES!
The commentator goes on 'What interests you?' I think my answer would be 'human flourishing'; and conversely, what saddens me most is seeing people crushed, shrivelled, unable to live their life to the full. Of course, I happen to believe that we flourish best when we have faith in Jesus Christ, and many years ago I took as my 'motto' St Paul's words from Colossians 1.28-29, my life's work being the desire to present everyone mature in Christ. How effective I have been in that, I will not know until I leave this earth, but I know that I often fail my own test.
A friend has recently pointed me to the work of Naomi Klein, a Canadian author and journalist. She has coined the phrase 'Disaster Capitalism' to describe what seems to be a pernicious political strategy of the modern world. The most blatant example of this to date has been the 'shock and awe' tactic in Iraq, which cost many lives and enormous damage, on the basis that new businesses could move in and create a whole new infrastructure - and make a lot of money for themselves. Of course, this hasn't happened. Well, some no doubt have made money but the country remains unstable. The point about Disaster Capitalism is that it creates chaos, or moves into a chaotic situation, ostensibly with a rescue plan but really in order to create wealth for the investors. What has this to do with us? Well, it is said that the same tactic is being used with the NHS: create a sense of disorder, chaos, not-fit-for-purpose-ness, and it's ripe for privatization. It is said that the real problem at Mid-Staffs, for example, was not uncaring nurses or incompetent doctors, but mainly shortage of nurses. But create a sense of unease, of fear of going to hospital, and we'll welcome any change. So the theory goes.
But the desire for human flourishing goes very deep, and most people would rather improve and grow rather than dismantle and start again. Only in exceptional circumstances would this be the only solution. At the heart of Christian faith is resurrection, which is about taking what is and breathing new life into it - not destroy and replace.
Monday, 22 July 2013
People like us?
It was a very full-on weekend. On Saturday, we went to a Ruby Wedding celebration in Lancaster. This was a very special time of reunion, but I was embarrassed when a picture of me came up on the screen, from 1971, complete with full evening dress and in the company of a young female student who did not become my wife. I hadn't told Les about that one! The event also gave us some ideas for our own 'Ruby' next year - if we're still together!!
Yesterday was basically non-stop, comprising a big baptism service, a lunchtime meeting, BCP Evensong and finally Communion. Oh and a bit of domestic cleaning on the way!
I was told a few days ago that Mossley Hill/Allerton (where I live) is in the Sunday Times Top Ten for places to bring up a family. Get that - Liverpool, a good place for families! I was naturally gladdened, and can understand why this should be: good schools and local amenities, relatively low crime rate, good transport links etc.
As it happens, I was in a different conversation with a neighbour concerning the issues of our area. I asked him what he thought the main issues were. There aren't really any big ones, he said; people round here are 'small-c' conservative. They live here because they want to conserve what they have. My friend would be the first to admit that there are 'issues' here: lonely elderly folks living by themselves in large houses, the family having moved away; I suspect that levels of debt and alcoholism are rather higher than most of us realise; and there is undoubtedly mental ill health, often stress-related, for professional people in many walks of life. But, all things considered, this is a good place to live.
How does it affect church life, when it is all too easy to be complacent, self-satisfied, yet we constantly pray 'your kingdom come'? What would that look like? I and others talk often these days about the need for culture-change within the church, infected as we are with that 'nothing changes here' mentality. Here's a quote from a book I've mentioned before, Unapologetic by Francis Spufford. He is describing particular areas where the Church (of England) is open to criticism. One of these, he believes
...(is) our recurring tendency to give religious sanction to whatever is 'small-c' conservative in a society, at the expense of everybody who falls outside the conservative definition of what's good and natural ...It is possible to see the church...as virtue's tribe, as a new version of the self-satisfied Us...Then whatever is inside the tribal boundary begins to seem good because it is inside, and whatever is outside begins to seem wicked because it is outside.
Today the Church remembers Mary Magdalene, from whom Jesus cast seven demons and who was quite possibly a prostitute before becoming a disciple. She followed Jesus to the Cross and beyond to the tomb, becoming the first to see him following his resurrection and bearing the news to the other disciples. Would she have found a place within our church, I wonder?
Yesterday was basically non-stop, comprising a big baptism service, a lunchtime meeting, BCP Evensong and finally Communion. Oh and a bit of domestic cleaning on the way!
I was told a few days ago that Mossley Hill/Allerton (where I live) is in the Sunday Times Top Ten for places to bring up a family. Get that - Liverpool, a good place for families! I was naturally gladdened, and can understand why this should be: good schools and local amenities, relatively low crime rate, good transport links etc.
As it happens, I was in a different conversation with a neighbour concerning the issues of our area. I asked him what he thought the main issues were. There aren't really any big ones, he said; people round here are 'small-c' conservative. They live here because they want to conserve what they have. My friend would be the first to admit that there are 'issues' here: lonely elderly folks living by themselves in large houses, the family having moved away; I suspect that levels of debt and alcoholism are rather higher than most of us realise; and there is undoubtedly mental ill health, often stress-related, for professional people in many walks of life. But, all things considered, this is a good place to live.
How does it affect church life, when it is all too easy to be complacent, self-satisfied, yet we constantly pray 'your kingdom come'? What would that look like? I and others talk often these days about the need for culture-change within the church, infected as we are with that 'nothing changes here' mentality. Here's a quote from a book I've mentioned before, Unapologetic by Francis Spufford. He is describing particular areas where the Church (of England) is open to criticism. One of these, he believes
...(is) our recurring tendency to give religious sanction to whatever is 'small-c' conservative in a society, at the expense of everybody who falls outside the conservative definition of what's good and natural ...It is possible to see the church...as virtue's tribe, as a new version of the self-satisfied Us...Then whatever is inside the tribal boundary begins to seem good because it is inside, and whatever is outside begins to seem wicked because it is outside.
Today the Church remembers Mary Magdalene, from whom Jesus cast seven demons and who was quite possibly a prostitute before becoming a disciple. She followed Jesus to the Cross and beyond to the tomb, becoming the first to see him following his resurrection and bearing the news to the other disciples. Would she have found a place within our church, I wonder?
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